Forerunner of the Reformation: A Concise History of Jan Hus

"God is my witness that I have never taught that of which I have by false witnesses been accused. In the truth of the Gospel which I have written, taught, and preached, I will die today with gladness." (Jan Hus, July 6, 1415)

About Jan Hus
Jan Hus (c. 1369 – July 6^th, 1415), known in English as John Hus or John Huss, was born in Husinec, Bohemia (in modern-day Czechslovakia). He was not wealthy by any means, and his parents made sure that Hus had enough money to obtain his Bachelor of Divinity (1393) and Masters of Arts (1396) degrees from the University of Prague. He was ordained in 1400/01 as a Bohemian (Czechoslovakian) priest, and he is widely known as a religious thinker, philosopher, and reformer of the Scottish Reformation movement, which was influenced by John Wycliffe’s teachings. He lived a full century before Luther, Calvin, and Zwingli existed.

Morning Star of the Reformation: A Concise History of John Wycliffe

"Englishmen learn Christ's law best in English. Moses heard God's law in his own tongue; so did Christ's apostles.” (John Wycliffe)

About John Wycliffe

John Wycliffe (c. early 1320’s, possibly 1324 – December 1384) was an English scholastic philosopher, theologian, lay preacher, translator, reformer and a professor (university teacher) at Oxford in England. He was born in Ipreswell (modern Hipswell), Yorkshire, England about 200 years before the Protestant Reformation movement began, but his beliefs and teachings influenced if not mirrored Luther and Calvin and other reformers during the 16^th century.

Reformation Sunday

Luther's Rose

On October 31st, 1517, an audacious and brilliant Augustinian monk marched up to the door of the Castle Church in Wittenberg, Germany, armed with a mallet in his hand and some nails, and affixed a document on the church door titled, “The Ninety-Five Theses on the Power and Efficacy of Indulgences,” or more commonly known as, “The Ninety-Five Theses.” This monk was compelled due to his ardent love for God and the lost souls. This event was what many considered the beginning of the Reformation movement. But this monk, Martin Luther, had no inkling of how profound his action would have on that day.

The Reformation movement turned out to be one of the major defining moment in the history of church comparable to the Trinitarian controversy of the major ecumenical councils during the early church era (especially Nicaea - 325, Constantinople - 381, Ephesus - 431, and Chalcedon - 451), and the ecclesiological conflict of the Great Schism in 1054, when the East (Orthodox) and West (Roman Catholic Church) split up. In fact, the Reformation movement is sometimes considered one of the greatest revivals since the day of Pentecost (see Acts 2)!

Because today is the Sunday closest to the Eve of all Hallows/Saints (October 31^st), Protestant churches all over America are commemorating and celebrating the Reformation Sunday. This day has always held a special place in my heart since I grew up as a Lutheran, but it has became even more meaningful since I took my Reformation history class at Beeson Divinity School.

Thunderous Silence

“So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” (John 11:6)

      In John 11, John the Evangelist introduces us to Lazarus of Bethany. Lazarus was gravely ill and was being attended to by Mary and his sister, Martha. A messenger, bearing an urgent message from the sisters, found Jesus and told him, “Lord, he whom you love is ill” (v. 3). Can you sense the hurrying tone in his voice here? Lazarus, your beloved friend, is gravely sick! Lazarus, your beloved friend, will soon be dead! Come quickly! Yet in spite of this urgency, Jesus issued a mystifying and seemingly dismissive response back to the sisters whom he loved: “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it” (v. 4).

Bonhoeffer on Reading the Scriptures

While collecting information for my doctrinal synthesis paper due by the end of the week, I read something from Dietrich Bonhoeffer's Life Together that privides an accurate reflection of what churches are facing in the modern age.

Dietrich Bonhoeffer completed Life Together in 1939 while teaching at the underground, or "illegal," Finkenwalde seminary during the heyday of Nazism. Here's what Bonhoeffer had to say concerning reading the Scriptures:

We must learn to know the Scriptures again, as the Reformers and our fathers knew them. We must not grudge the time and the work that it takes. We must know the Scriptures first and foremost for the sake of our salvation. But besides this, there are ample reasons that make this requirement exceedingly urgent. How, for example, shall we ever attain certainty and confidence in our personal and church activity if we do not stand on solid Biblical ground? It is not our heart that determines our course, but God's Word. But who in this day has any proper understanding of the need for scriptural proof? How often we hear innumerable arguments "from life" and "from experience" put forward as the basis for most crucial decisions, but the argument of Scripture is missing. And this authority would perhaps point in exactly the opposite direction. It is not surprising, of course, that the person who attempts to cast discredit upon their wisdom should be the one who himself does not seriously read, know, and study the Scriptures. But one who will not learn to handle the Bible for himself is not an evangelical Christian.